Jesus’ Message to the Seven Churches of Revelation
The churches that Jesus chose to write letters to were real churches located in Asia Minor, now western Turkey. There are two explanations for why Jesus chose these specific seven churches. The first is that these churches represent the varying spiritual conditions of churches throughout the church age. The second is that each of these churches represents the seven stages of church history, with Laodicea, the apostate church, representing the current stage. Regardless of our approach, we can learn much about the present from these seven letters. In each letter, Jesus began by identifying Himself with a title related to John’s earlier vision in the first chapter of Revelation. This title pertained to the spiritual condition of the church that He was addressing. Jesus then informed each church that He knew all about them and their deeds. He assessed the church’s spiritual condition and appealed to each church to listen to his assessment and take action. Although each letter addressed a specific church’s spiritual condition, the letter was for all the churches to heed, as Jesus said at the end of each letter, “He who has an ear, let him hear what the Spirit says to the churches.” Additionally, He would end each letter with a promise to those who overcome. John tells us in 1 John 5:4 who the overcomers are. He says, “For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith.” Another version puts it this way: “For every child of God defeats this evil world, and we achieve this victory through our faith.” As children of God, we are overcomers! Jesus’ promise to the churches is a promise to us today. Ephesus: The Church Whose Love Had Grown Cold Jesus identified Himself to the church at Ephesus as the “One who holds the seven stars…and walks among the seven golden lampstands,” reminding the Ephesus church that He is the head of the church. The church in Ephesus had retained its doctrinal purity but also left its first love. It had become rigid and legalistic, forgetting the very reason they were maintaining the doctrine in the first place. Paul reminds us in 1st Corinthians 13 that without love, we are nothing. Jesus tells the church to repent and do what they did at first. Then He promises that those who overcome will “eat of the tree of life.” Smyrna: The Suffering Church Jesus identified Himself to the church at Smyrna as the “first and the last, who was dead, and has come to life.” This title would have reassured the church at Smyrna as they were a persecuted church, sometimes to the point of death. Jesus had no harsh words for this church; His letter was a letter of encouragement, not rebuke. He told them that although they lacked financial resources, they were rich. Their richness was not in the physical but in the spiritual. Jesus promised this suffering church that those faithful until death would receive the crown of life. And He promised those who overcame the second death would not hurt them. Pergamum: The Church that Tolerates Wrong Teaching Jesus identified Himself to the church at Pergamum as the “One who has the sharp two-edged sword,” which would have brought to their mind judgment. He described the city of Pergamum as the place of Satan’s throne. Pergamum was the home of Zeus’s altar and the seat of Satan’s power in that region. Jesus commended the church for holding fast to His name and not denying Him in the face of satanic opposition. He also expressed concerns with the church, namely that they allowed the Nicolaitans’ teaching in the church. The Nicolaitans taught worldly compromise and moral surrender. They taught that it was okay to live in two worlds. However, as Christians, God has called us out of darkness into his marvelous light (1 Peter 2:9). We are not to accommodate the world through compromise. Jesus then admonished them to repent and said if they don’t, he will make war against the Nicolaitans with the sword of His mouth. His letter ended with a promise to those who overcome: “I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.” Thyatira: The Church that Tolerates Sin Jesus describes Himself to the church at Thyatira as the one with eyes like a flame of fire and feet like burnished brass. The eyes of Jesus penetrated deep into the heart of the church, and his feet of brass could swiftly execute judgment. Jesus commended the church at Thyatira on their love, faith, and perseverance. He said their more recent deeds were more outstanding than their first ones (contrast this with Ephesus). But He held one thing against them: they tolerated sin. The city of Thyatira was the home of a military outpost and a commercial center. To work in the city, one had to be a member of a trade guild. However, the trade guilds were corrupt and required their members to commit perverse acts. The threat of no work put pressure on the Christians to compromise. Jesus specifically mentioned a woman who not only taught immorality but also led the church into acts of depravity. This influential woman in the church most likely encouraged its members to engage in the immoral activity required by the trade guilds. Jesus demanded repentance of this woman and her followers and promised harsh judgment if repentance was not made. Jesus encouraged those who remained steadfast and had not succumbed to this teaching to hold on until He came. He ended the letter with a promise to the overcomers that they would rule with Him over the nations and receive the morning star. Sardis: The Dead Church Christ identified Himself to the church at Sardis as He who has “the seven spirits of God and the seven stars.” This